philosophy

The Banality of the Dead: On Dostoevsky's Bobok

The Banality of the Dead: On Dostoevsky's Bobok

I want to focus on a particular story called Bobok, which first appeared in 1873 in A Writer's Diary. At around 22 pages, Bobok is a short, satirical tale that contains many of the themes that occupied Dostoevsky and that he worked out in greater detail in his novels…

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On Portraying Nietzsche, or Whether a Philosopher's Biography Should Be Philosophical

On Portraying Nietzsche, or Whether a Philosopher's Biography Should Be Philosophical

Yesterday, I walked past one of my favorite bookstores and spotted a book in the window that screamed out to me. Aptly titled—and emphatically designed—I could not resist stepping into the place and buying Sue Prideaux's new biography of Nietzsche: I Am Dynamite! I began reading it later that day, huddled up in bed with my cat Tai Tai by my side, and ended up sleeping much too late. So it goes.

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On Mallarmé's Tomb for Anatole

On Mallarmé's Tomb for Anatole

Very few are spared losing someone they love. When it happens, when someone we love dies, a reaction is called for—the loss echoes from the heavens, resounds deep inside of us. Even the absence of an apparent reaction, or perhaps especially such a palpable absence, is part of the response: we are surprised to still be living, we are dismayed that after such a tragedy we can and do still live. Guilt may set in; guilt at not feeling—not continuously, not persistently, not all of our waking moments and for the rest of our lives feeling—the spectacular tragedy of the loss.

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Ways of Seeing: On Bernhard's Old Masters

Ways of Seeing: On Bernhard's Old Masters

Thomas Bernhard's novel Old Masters, first published in 1985, consists—true to style—of a single paragraph. The plot is very minimal, as with most of Bernhard's works: the tutor Atzbacher (who is also, apparently, a philosopher, even though he has never published anything) has been summoned for a meeting by his elderly friend Reger at the Kunsthistorisches Museum in Vienna. For thirty years, Reger has visited the so-called Bordone room, which houses Tintoretto's painting White-Bearded Man, every other day. Precisely every other day.

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On Hugo's Last Day of a Condemned Man

On Hugo's Last Day of a Condemned Man

Victor Hugo witnessed the workings of the guillotine at first hand. More than once, in fact, he found himself among crowds of curious, expectant, agitated, hate-filled people awaiting a show of death. Much disgusted and angered by the twisted joy that people seemed to take in it—by the distinct ugliness of the spectacle—he decided to write a book against the death penalty. Apparently, it was the day after Hugo had strolled past an executioner casually preparing the guillotine for its next victim at the Place de l'Hotel de Ville, that he began writing The Last Day of a Condemned Man, which Dostoevsky would consider "absolutely the most real and truthful of everything that Hugo wrote." .

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